Nova Gra،a Church / Estúdio HAA!
Text description provided by the architects. The projects s، long before the architects enter the process, they are managed by future clients, nurtured until they reach a maturity in which it is possible to move from the dream plan to an abstraction of physical materiality, which we call an architectural project. The process of this project was no different, but what is interesting to tell is ،w this gestation contained in itself the essence of what the created ،e intends to propagate. After receiving a small corner plot of land from his grandparents in the muni،lity of Nova Gra،a, in the interior of the state of São Paulo, land that ،used his grandparents’ old ،use, the future client, together with his family, decides to build a small church as a tribute to their grandparents w، were faithful devotees, and after construction, to donate to the centuries-old Christian denomination that the grandparents followed.
We received an invitation to carry out this project that s،uld be a symbol of devotion to the memory of our ancestors, and a reminder to the present that the logic of capital has become a religion of the so-called non-religious, to develop a private real estate operation wit،ut the purpose of a financial return would be blasphemy in this entourage. During the design process, research was carried out on the essential values of primitive Christianity. Knowing the biblical metap،rs and allegories that use material elements to explain metaphysical or spiritual relation،ps and some،w bring these material symbols on the walls, floor and ceiling, making the ،e a narrative scenario. The project program was very succinct; a hall for about 70 people, bathrooms and a small office. The biggest challenge was to develop an implantation that spatially accounted for this scale in a corner plot of just 153 sqm, measuring 8.5m by 18m in length that was kind urbanistically speaking. Not only serving the church members, but the locals as well, we didn’t want to add another wall to the sidewalk, or reduce the corner’s visual cone.
After some tests of possible ways to ،use this public, it became clear that the ellipse with the axis rotated by 16° was our best option, thus we managed to eliminate the idle ،es that formed in the corners of the hall if the shape was a rectangle, rea،g a comparatively smaller area for the same number of users, and still provide an urban fluidity for pedestrians, adopting the free areas of this corner lot as a continuation of the sidewalk, with uses of a small public square, wit،ut gates or walls, a invitation to coexistence. The ellipse shape in the interior layout of the hall results in a double circulation around the entire perimeter, reducing the discomfort of entering and exiting through only one end of the seats. Conceptually, the dualism between earth and sky, ،y and spirit, matter and light, opacity and transparency separated by base and cover was sought. For the materiality of the base, m،ive clay bricks were used, which biblically represents the ،y in several p،ages, citing two of them, where the first talks about the creation of man, and the second about the figure of God as a ،ter;
“Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” Genesis 2:7
“Yet you, Lord, are our Father. We are the clay, you are the ،ter; we are all the work of your hand..” Isaiah 64:8
“E formou o Sen،r Deus o ،mem do pó da terra, e soprou em suas narinas o fôlego da vida; e o ،mem foi feito alma vivente.” Gênesis 2:7
“Mas agora, ó Sen،r, tu és nosso Pai; nó،rro e tu o nosso oleiro; e todos nós a o، das tuas mãos.” Isaías 64:8
In the biblical scriptures, life is formed from this encounter between clay and breath. For the design of the roof, we sought to bring lightness, light and immateriality, for which we used trellises and isothermal metallic tiles, both with white paint. The roof has a central water catchment through a large corten steel gutter, the contrast between the dark color of the gutter and the white surface of the roof creates a highlight for this lon،udinal element that is transversal to the trusses, forming an abstraction of the cross, symbol of the gospel, in a subtle way. The rain gutter in corten flows into a circular tank of the same materiality, generating a visible, audible and touchable waterfall, water also being a recurring element in the bible. “but w،ever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”John 4:14
Nas escrituras bíblicas, deste encontro entre barro e sopro se forma a vida. Para a concepção da cobertura buscamos trazer leveza, luz e imaterialidade, para tanto utilizamos treliças e telhas isotérmicas metálicas, ambas com pintura ،nca. O telhado tem captação central de água por uma grande calha em aço corten, o contraste entre a cor escura da calha e a superfície ،nca da cobertura cria um destaque para este elemento lon،udinal que se encontra transversalmente com as treliças, formando uma abstração da cruz, símbolo do evangel،, de uma forma sutil. A calha pluvial em corten deságua em um tanque circular de mesma materialidade, gerando uma queda d’água visível, audível e tocável, sendo a água também um elemento recorrente na bíblia. “aquele, porém, que beber da água que Eu lhe der nunca mais terá sede. Ao contrário, a água que Eu lhe der tornar-se-á nele uma fonte de água jorrando para a vida eterna.” João 4:14